Sep. 24, 2007
The VOICE Refugee Forum:
The descendants of African slaves in Peru are requesting your help and assistance.
During the slave trade my ancestors were brought from Africa to Peru, South America as slaves. Many Africans were brought to Peru by ship as slaves to replace the decimated indigenous labor force in the mines. However, when they too began dying off as a result of the severe weather conditions in the Andes mountains coupled with the inhuman working conditions, they were sent to cotton and sugar cane plantations along the Pacific coast.
In the town of Chincha (Pacific coast), there was once a cotton plantation so large that it eventually came to house 30,000 African slaves. Today it is home to one of Peru's largest Blacks communities and a major cultural center. Ruins of the old plantation still remain, such as the dungeons where the slaves were confined, and the punishment cells with their chains and shackles. Grim reminder of a shameful period in Peruvian history.
Today, the African presence in Peru numbers about two million people out of a total population of about twenty-three million. The number of Blacks professionals is estimated at fewer than 400, and there are no Blacks executives of Peruvian companies, t here are no Blacks Cabinet ministers, no Blacks in the diplomatic corps, judiciary, or the high ranks of the clergy or military.
Racial discrimination in Peru is structural, not an anecdotal or isolated phenomenon. And the proof of this can be seen not only in the lack of real participation and representation of Blacks communities, but also in their invisibility. A Black person is welcome only up to a certain point. The darker you are, the lower you are socially and economically. The government is not addressing the racist situation. There is not even any legal or political strategy to fight racism. Striking by the evidence of how far Peru lags behind when compared to the advances made by Africans slave's descendants in other nations of the region.
At job interviews, Blacks are often told that their experience and references are excellent but that the owners are looking to hire people with "good presence" -- a euphemism for someone who is white. The only avenues to advancement open to Black women are the fields of entertainment and sports. Black women are largely shut out from the big foreign-owned chains of retail clothing stores and fast food restaurants.
Help-wanted advertisements seeking chauffeurs, cooks, doormen, butlers and maids often state a preference for "negros" or "morenos," as Blacks are known in Peru. The doormen are usually the only Blacks employees of the hotels, and the pallbearers are typically the only Blacks faces among the affluent mourners. The Peruvian society reserved, these and other menial jobs almost exclusively for Blacks, and their skin color is considered to bring an "aura of prestige" to the work.
There are no government programs or agencies charged with defending the rights of Blacks. On TV comedy programs the most frequently occurring themes fall into two categories: jokes about homosexuals, and jokes about the skin color. Blacks on television tend to play thieves and maids. On a weekly variety show a Black actor plays an African savage -- with a bone attached to his head. On a comedy program, a white man in black face spoofs the day's news. When video of Black people flashes on the screen, the announcer makes monkey sounds.
While most Peruvians contend that their country is free of racism, unspoken discrimination and benign neglect has kept a vast proportion of Blacks in menial jobs and deplorable living conditions. Racism has two related elements, power and difference. There is a mentality that makes us see others as different, and that becomes a motive to use power to treat others in the worst way possible.
Blacks encounter racism daily. In public they are frequently called derogatory names like "son of coal" or "smokeball. In shops and restaurants, Blacks must often wait for white customers to be served first or they are denied entry outright. The racism in Peru is systematic and permanent. It goes from patronizing attitudes to outright discrimination: Blacks are dirty, thieves, all the stereotypes.
What is ironic is that the most popular soccer club, Alianza Lima, has traditionally been comprised of Blacks players; the most widely attended religious event, the procession of "Our Lord of Miracles", was founded by Africans slaves; and the country's music is heavily influenced by African rhythms.
This year marks the 153rd anniversary of the abolition of slavery in Peru. Blacks leaders are organizing a panel discussion on race issues as well as cultural events to commemorate the anniversary 04 December 1854. A few determined Blacks are using the occasion to tell their countrymen that racism is alive and well here, in ways both similar to and different from racism in the United States. Blacks are increasingly expressing African pride and creating political movements -- 50 years after the civil rights movement in the United States.
The descendants of African slaves in Peru are requesting your help and assistance. Please help us.
Respectfully yours,
Luis Bilbao Guadalupe
---------------------------- Original Message ----------------------------
Subject: Descendants of African slaves in Peru
From: "Luis Bilbao"
Date: Fri, September 28, 2007 5:26 pm
To: thevoiceforum@emdash.org
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